In 2020, while the world was busy imploding, two old Shrews got together and decided to talk about changing everything. And we recorded it. After a wildly successful ride, with unexpected downloads and even a few haters (that’s when you know you’re really doing something right, right?) Jay’s personal life hit a speed-bump then Jen gave up entrepreneurship and got a really real *gasp* job. Yes, her potential boss found these episodes. Yes, she still got the job. However, the cackling still live on all the poddy platforms and we still stand by most of the concepts we discussed then. It was a bit of a golden time in our lives, and friendship, and this podcast is testament to that. 

Episode 4 – Unspeakable – The C Word And The M Word


Disruption is as easy as lock, stock and three smoking syllables.

Make sure your earphones are on for this dangerous episode. That’s right, Jay and Jen are unleashing the worst word in the world – and we’ll soon get sick of calling it “The C Word” so consider yourselves warned. Let’s dig deep into the patriarchal foundations to see why the most dangerous utterance a person can make is slang for a woman’s genitalia. Why is ‘The C Word’ so bad? What actually is it? Should anyone say it – and can we reclaim it?

And while we’re speaking of the unspeakable, Jay demystifies ‘The M Word’ – money. Why it’s taboo for women to want it, why we need it, and why we might be afraid to claim it.

Is it just coincidence that these dangerous words are words of great power? Get Shrews in your ears because this episode is breaking boundaries – lock, stock and 3 smoking syllables.


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Show Notes


Thank you to the following sources we’ve used to fact-check, investigate, and back up our claims to make this episode. 

Lauren June

Lacey Filipich

Denise Duffield Thomas

So Crisp Podcast – The Truth About Profit

Stephanie Newman: 3 Feminists On How To Be Responsible With Money

Kathryn V: 7 Most Common Money Fears: How to Overcome Them

Emily Nickerson: 5 Myths We Believe About Women & Money

Amanda Montell: A Cultural History of Feminine Nouns Turned Into Insults

Amanda Montell: Wordslut: A Feminist Guide to Taking Back the English Language

Mina Sundberg: A Language Family Tree In Pictures

Current cunt meaning

Historical cunt meaning: “As a noun it meant vulva, in a neutral sort of way.”

Josephine Livingstone: What’s So Bad About the C-Word?

‘Sex For One’ author Betty Doddson’s take on the word cunt, in the foreword of Inga Muscio’s ‘Cunt: a declaration of independence’: “both of us claim that old Anglo-Saxon noun ‘cunt’, which claims the innate power of the sex organ it names.”

Inga Muscio: Cunt: A Declaration of Independence

Lucy Andrews: Question of the Day: How Do You Feel About the Word ‘Cunt’?



The Cackle Of Sisterhood 

It’s been at least a couple of years since Jay and Jen’s friendship was forged by a mutual fiery love of feminism and the power of wordsmithery. It took a global pandemic and things generally going to hell in a handbasket for them to throw all the right ingredients into a pot and birth the Shrews Untamed podcast.

When they’re not yelling, “I know, RIGHT?” at each other on FB Messenger, Jay is an award-winning copywriter and copy coach and Jen is an author with her first book in the works. They are also mothers, sisters, daughters, and both fans of the C word. 

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Disclaimer on historical and literary references, and views expressed on Shrews Untamed 

Unless we say otherwise, the history sources Jay and Jen mention on Shrews Untamed are from the dominant Western scholarly tradition. (That means Western history and literature was written by white men, for white men, and about white men – and a few very ‘good’ and very ‘bad’ women.) Through Feminist scholarship, the achievements, stories, and voices of women are slowly being ressurected from the past; some are lost forever. 

We acknowledge that for First Nation women and Women of Colour, the history books have been closed for much longer, and the pursuit of Herstory has not been equitable, or free of Western/colonial bias.

Unless we say otherwise, most of the literary references are made to Western literature. Western literature, poetry, and artistic tradition are all filled with the names, images, and stories of women – and of course, Western patriarchal bias which has dictated our history bleeds into literature and the arts. Whether writing based on Near-Eastern historical figures like Cleopatra, the Virgin Mary, and including Western fictional characters like our dear Kate from Shakespeare’s The Taming of the Shrew – each were envisioned and written by white men, and shown as white women, or fetishised exotics, for a largely white male audience.

The literary, cultural and artistic traditions, as well as current views of First Nation women and Women of Colour, or any non-binary person, should be told by people who have with lived that experience and/or tradition. And they are.

As we say in the outro, all opinions on content expressed on Shrews Untamed are our own. Jay and Jen are both white, CIS-het women; we can only speak with authenticity of our own white, CIS-het experience of Western culture and our world, and we do so without apology.

Acknowledgement of Country

Jay and Jen from Shrews Untamed would like to acknowledge the land of the Karuna and Noongar people. We pay respect to elders past, present and emerging, and acknowledge the cost that has come with the uneasy sharing of this land; land which was taken. We express hope that we can move to a place of justice and equity together.

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Jay Crisp Crow acknowledges the Whadjuk people of the Noongar Nation as the custodians of the majestic lands where Jay Crisp Crow is based. This acknowledgment extends not only to the traditional and ongoing custodianship but also extends to recognise the deep and eternal spiritual connection that the Whadjuk people have with the land. Jay Crisp Crow acknowledges that sovereignty has never been ceded. That this place always was, and always will be Whadjuk land. Jay Crisp Crow wishes to pay respect to the Whadjuk Elders of the past and present day. Like the beautiful trees of the Parkerville area, Jay Crisp Crow acknowledges that the Whadjuk people and Whadjuk culture are deeply rooted here and will forever be connected to this land. - This acknowledgement was written for Jay Crisp Crow, Crisp Copy by Louise O'Reilly.